Take a Survey

Help support this site:

Sermon List

Login or Register

Luther Sayings

Terms of Use


Newsletter Articles or other writings

BOC readings - 3 year

BOC readings - 1 year

Bible in One Year

Bible in Two Years

5 mins with Luther



A Reading from the Book of Concord
1 year series

April 15, 2012 - Easter 2: Quasimodo Geniti

The following reading from the CONCORDIA edition of the Book of Concord is for the Epistle, 1 John 5:4-10 for the Easter 2: Quasimodo Geniti, April 15, 2012.

It is from Large Catechism, Part IV.

Being born again of God to overcome the world and walk in the testimony of God in faith is a gift of God received and lived in Holy Baptism, not of works, lest any man should boast.

Pastor Kurt Hering
Layton, Utah


74] Here you see that Baptism, both in its power and meaning, includes also the third Sacrament, which has been called repentance. It is really nothing other than Baptism. 75] What else is repentance but a serious attack on the old man, that his lusts be restrained, and entering into a new life? Therefore, if you live in repentance, you walk in Baptism. For Baptism not only illustrates such a new life, but also produces, begins, and exercises it. 76] For in Baptism are given grace, the Spirit, and power to suppress the old man, so that the new man may come forth and become strong (Romans 6:3-6).

77] Our Baptism abides forever. Even though someone should fall from Baptism and sin, still we always have access to it. So we may subdue the old man again. 78] But we do not need to be sprinkled with water again (Ezekiel 36:25-26; Hebrews 10:22). Even if we were put under water a hundred times, it would still be only one Baptism, even though the work and sign continue and remain. 79] Repentance, therefore, is nothing other than a return and approach to Baptism. We repeat and do what we began before, but abandoned.

80] I say this lest we fall into the opinion in which we were stuck for a long time. We were, imagining that our Baptism is something past, which we can no longer use after we have fallen again into sin. The reason for this is that Baptism is regarded as only based on the otward act once performed and completed. 81] This arose from the fact that St. Jerome wrote that "repentance is the second plank by which we must swim forth and cross over the water after the ship is broken, on which we step and are carried across when we come into the Christian Church." 82] By this teaching Baptism's use has been abolished so that it can no longer profit us. Therefore , Jerome's statement is not correct, or at any rate is not rightly understood. For the ship of Baptism never breaks, because (as we have said) it is God's ordinance and not our work (1 Peter 3:20-22). But it does happen, indeed, that we slip and fall out of the ship. Yet if any one falls out, let him see to it that he swims up and clings to the ship until he comes into it again and lives in it, as he had done before.

83] In this way one sees what a great, excellent thing Baptism is. It delivers us from the devil's jaws and makes us God's own. It suppresses and takes away sin and then daily strengthens the new man. It is working and always continues working until we pass from this estate of misery to eternal glory.

Condensed from CONCORDIA: THE LUTHERAN CONFESSIONS, copyright 2005,2006 by Concordia Publishing House. Used by permission. All rights reserved. To purchase a copy of CONCORDIA, call 800-325-3040.

Lord grant you faith in His grace alone
for your salvation unto eternal life. Amen

These are excerpts from the Book of Concord.

To receive Book of Concord Readings - 1 year series by email each week,
Subscribe to Book of Concord Weekly Readings
Visit this group

Unique Visitors: